The Two Mothers
Understanding the two Mothers, as Samael Aun Weor expounds in 'The Perfect Matrimony,' is foundational to conscious development. Without this comprehension, one remains psychologically fragmented. The crucible where these two mothers converge is sexuality—the sacred fire that can either forge the Solar Bodies or reinforce egoic structures. Your choice determines whether consciousness invests in liberation or bondage.
The Mother you nourish through your sexual application determines which psychological structures receive energy. This choice rests solely with you.
The Abominable Mother Kundabuffer represents the inverted application of creative energy—consciousness that claims divinity while serving the ego. She is not the mother of Christ, the universal force that can incarnate through the Innermost, even when she claims this title through the ego's voice. When this voice declares itself divine, recognize it as the ego attempting to justify its own continuation.
Those practicing Black Tantra inevitably awaken this mother through deliberate expulsion of sexual energy—conscious choice to direct the sacred fire toward egoic fortification rather than liberation. Samael calls these practitioners 'black magicians,' including those who recommend fornication, recognizing that advocacy for dissipation serves the same function as internal misapplication.
In mythology, this principle appears as Circe—the enchantress who transforms men into beasts, symbolizing how the kundabuffer organ devolves consciousness when awakened through spasm rather than transmutation. This same principle manifests in 'Pinocchio,' where the donkey transformation represents regression that occurs when consciousness abandons the Great Work for immediate gratification. In symbolic form, she appears as Maleficent in 'Sleeping Beauty'—the dark fairy offers immediate gratification that leads to spiritual slumber rather than awakening.
The principle remains: the Abominable Mother has no authority except through the ego's consent to indulge sensation rather than practice transmutation.
The Divine Mother Kundalini represents the purified application—consciousness directed toward spiritualization rather than animalization. She awakens through conscious transmutation of sexual energy—what Samael calls White Tantra: the coitus reservatus where man and woman create the cross without expelling the creative force. This builds the Solar Bodies rather than fortifying the ego, allowing consciousness to gradually eliminate psychological aggregates through comprehension.
While individual transmutation represents one form of internal worship, her preferred method is the Coitus Reservatus between man and woman in White Tantra, as the creative force achieves maximum transformative potential when masculine and feminine polarities consciously unite without expelling the sacred fire.
The battlefield of sexuality becomes decisive because both mothers draw from the same sacred creative energy. The distinction lies in how consciousness directs it—whether we use this force to awaken our divine Essence or strengthen egoic patterns. The same creative fire that can illuminate our inner path can also cast deeper shadows, depending entirely on which aspect of ourselves we choose to feed.
We close with this prayer to our Divine Mother Kundalini:
Divina Mater Kundalini, in me evigila. Vehicula mea purifica. Defectus meos elimina. Vim mihi concede ut iter acuminis gladii perambulem.
Divine Mother, awaken in me. Purify my vehicles. Eliminate my defects. Grant me the strength to walk the path of the razor's edge.
